We are a culture that loves the name of Jesus. Say the name, and it sells products. Post the name, and it’s shared widely on
Facebook. “Praise the name of Jesus,”
we sing. “Blessed be the name!” “Jesus, Jesus, Jesus, sweetest name I know!” When I sang these words as a child in the ‘60s,
there was only one Jesus, and indeed the name was sweet. My grandparents, parents, aunts,
uncles, and cousins, and all my Christian acquaintances sang of one Jesus, and
all the Christians I had encountered were a united spiritual family.
Today though we are confused by two Jesuses, and they don’t resemble each
other at all. One is the Jesus of our Christian
subculture which includes many of our churches, and the other is the Jesus of the
Gospels. I fear that unless we find our
way back to the Jesus of the Gospels, church as we know it is on its way to
irrelevance, and then to oblivion.* Christian friends, please hear me out.
We might be fighting for the wrong Jesus.
The first Jesus is a political entertainment figure. We could nickname him “Jesus Beck,” “Jesus O'Reilly,” or “Jesus Limbaugh.” This Jesus teaches his
followers that all things Republican are of God, and his two main concerns are abortion and gay
rights. This Jesus came into prominence in the 1970s, the brainchild of Jerry Falwell and others who united with him to forge Christian America into a political army.
God, however, is neither Republican nor Democrat, nor even American,
and, while abortion and gay rights are important issues worthy of our
discourse, Jesus of the Gospels said nothing at all about them, at least to our
knowledge, unless we count loving our neighbor and forgiveness.
Then who is the other Jesus, the one we have left behind? We could call this one “Jesus the Christ.” He
too has his passions. Love your neighbor. Feed the hungry. Welcome the immigrants. Don’t confuse God and Caesar. Care for the poor. Stand up for the oppressed. Reach out to the marginalized. Show compassion. These are his heart’s cries. These are his passions.
If we continue to listen to the media Jesus (via our chosen
media sources or via church and denominational leaders who listen to these sources), we might never hear Jesus the Christ, for
he is gentle and speaks in our quietness and our solitude. We prefer to hear the Jesus that speaks in loud
angry words. We prefer to judge our
neighbor and decide for ourselves whether he is worthy of any compassion. We know who deserves to be helped better than Jesus does. We understand food stamps,
prisoners, and immigrants better than Jesus does.
How can we find Jesus again, the Jesus of the Gospels, if we want to? The answer is simple, yet so very
difficult because it probably means standing against church and religious culture. We find him in the Gospels. Not in the Church’s interpretation of the
Gospels, not in cable news’ take on world events, but in reading the Gospels
for ourselves, at home, alone, just like we read the newspaper, just like we
read a best-selling novel. And when we
finish, we read them again from another translation, and then again from
another. Matthew, Mark, Luke, and John,
cover to cover, over and over.
It’s not our fault, Christians, but we have been led astray,
tricked, used. I’m going back. I miss Jesus.
*Note: True Christianity will endure, but it might not resemble what we call "church" today.
*Note: True Christianity will endure, but it might not resemble what we call "church" today.
2 comments:
Kathy, this is so powerful! Thank you! I really get it, even though others don't get me.
Thank you, Joyce - I love your encouraging comments!
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