B8. Leaving Church

April 14, 2011 I severed two long-term relationships, of 19 and 49 years in length, with one phone call.  For the first time in my entire life I am without a church family and without a denomination.

Born into a devout Southern Baptist family, baptized at age 8, I remained a member of that congregation until I finished college and moved to a different town for my new job.  I immediately joined a Southern Baptist congregation there, and remained a member during my 5 years living there, plus the 3 years I attended a Southern Baptist seminary, receiving my Master of Divinity degree.  After seminary, 19 years ago, I moved to my current city, also for employment, and quickly joined the church that I have just left, the church of which I was a member longer than any other in my life.  A church where I loved teaching Sunday School, led the first adult mission trip, to Honduras, was the first woman ever to serve as a deacon, and even got to preach a couple of times.  A church where I knew the pains and joys of those around me and cared for them as they cared for me.

I left.  The question of why is the difficult part.  There is nothing I can think to say that would be humanly satisfying for anyone to hear.  It was not a sudden decision, was brought on by no animosity toward anyone, but was a growing need within me that reached its breaking point.  I grieved the loss, just as one grieves a death, as it was indeed that for me.  The loss of a comfortable friend of 19 years and a less and less comfortable friend of 49.  Yet, I have no regrets.  I fully believed then, and believe more strongly with each passing day, that it is God who is leading me.  To where, I do not know, but I think I had to leave the confines of the Southern Baptist church to be able to follow God's leading more freely.

I came to this church directly from seminary, a spiritually propelling time of my life, complicated by the Baptist war that was in progress denomination-wide and on whose present battleground I found myself standing.  Unbeknownst to me, I found myself studying for the ministry on the campus where the heat of the war was centered at exactly the time I was there.  Unprepared, as most Baptist church members are, I tried to stay out of the battle, and to even pretend to understand it would have been a stretch for me at the time.  One side was accusing the other of not believing the Bible, but I never met anyone who didn’t.  One side was being forced off the mission fields and out of their seminary teaching positions.  During the 2 ½ years I was in seminary, I think there was one professor there when I graduated that had been there when I began.  There was much pain, and much show of power.  I watched, I listened, I refused to be labeled, although the other students labeled me a fundamentalist, probably because why would anyone else begin seminary in such a time of take over?  I didn’t argue.  For all I knew they were right.  I didn’t understand the name-calling.  I concentrated on my studies, completed my degree, opted not to pursue the missions dream that had taken me there, due in part to the Southern Baptist wars, and I took a teaching position here where I quickly felt led to join this congregation.

Still processing the battle I had witnessed and on whose stage I had been some kind of minor player, still unable to make sense of it all, and not accepting as “the whole truth” either side’s explanations, I set it aside and lived my life outside the controversy.  This was not difficult to do, as the church people were largely sheltered from any knowledge of the power struggles that had been going on within the denomination.  The war was not yet directly touching most of the individual congregations, at least not in such a way that those in the pews could see and identify it.

Over the years I continued to read, listen, ponder, and process, and maybe 10 years later I began to make some sense of it all.  The more I understood of the controlling power side, the more clearly I perceived the flaws of their position.  Power.  Control.  Manipulation. Indoctrination.  Even brain-washing.  Going on weekly in every local church, without any clue to the local church members.  They read, studied, and taught their weekly printed denominational materials, without ever questioning the Scriptural interpretations they were being fed.  As I began to discern this, it became more and more difficult for me to sit in a Sunday School class and listen.  We were being fed anti-intelligence, anti-science, anti-women propaganda, and being taught to interpret the Scripture in a way that I can’t believe any of the writers or Jesus ever intended it to be interpreted. There came a time when I could no longer sit silently.

Baptists in Conflict

During the 1980s the Southern Baptists began to divide into two very different ideological factions.  The controversy at its core is about how to interpret Scripture.  While both sides agree the Bible is inspired by God, the two sides disagree on what that means.

The fundamentalists teach a literal interpretation of Scripture.  They teach that the Bible was essentially written by God.  Thus every word is to be understood literally and applied directly to the daily lives of every person of every generation.

This legalistic interpretation leads to the oppression of women within the church.  All pastors, deacons, and Sunday School teachers (except those who teach only women or children) must be men, based on writings by two Middle Eastern men two thousand years ago.  It leads to teachings that deny education and science, in order to defend the minimal scientific understanding of the Biblical writers many thousands of years ago.  The word evolution, for example, has become a watchword, a word necessarily juxtaposed against Christianity, a word that threatens the fundamentalists’ Biblical understanding of how God created the world.

Fundamentalists read the Bible as one entity, written as a book of instructions for each individual’s life.  This is quite problematic, as the 66 writings that make up the protestant Bible are of various genres and filled with polygamy, slavery, and all kinds of images that must somehow be ignored.  None of the Biblical writers intended their writings to be used this way.   It leads to controversies of Biblical discrepancies and contradictions, although the fundamentalists will attempt to argue away any such discrepancy, and will simply pick and choose to which passages we should pay most attention, brushing others aside perhaps because we don’t fully understand them.

The moderate Baptists, called "liberals" by the fundamentalists, interpret the Scripture with analysis of its context, examining each of the 66 different writings individually.  When was it written?  In what culture?  Who wrote it?  What was the author’s intended purpose?  How would the first readers have understood it?  What genre is the writing?  Is it poetry, allegory, history, a personal letter . . .?  With this interpretation, discrepancies actually strengthen the cohesiveness of the Scripture, and the text can be appreciated in all the richness it possesses.

In 2000, following the fundamentalist takeover of the SBC leadership, the convention adopted a revised Baptist Faith and Message, the basic doctrinal statement of the convention.  Revised from the earlier 1963 version, this new document adds, among other changes, a new section on family life, dictating the submissive role of wives to their husbands, and their responsibility to maintain the home and nurture the children.

The theological and spiritual implications of this interpretive controversy are enormous.  How we choose to interpret the Scripture directly influences our view of women, our view of education and science, the entire lens through which we see the world.

Christians in History

No matter how we try to ignore it, the Christian Church does not have a perfect history.  Look at the bloody Crusades.  Look at the Inquisition.  Scripture has been used and misused in all kinds of justifications:  to wage “holy” wars, to silence women, to defend slavery, to condemn sexual orientation, even to justify the Holocaust.

Adoph Hitler in his Mein Kampf said “I believe that I am acting in the spirit of the Almighty God; in defending myself from the Jews, I am doing God’s work.”

In the 16^th century when Copernicus discovered that the sun, not the earth, was the center of our solar system, the Christian world was infuriated.  Martin Luther quoted Joshua 10:13 and called Copernicus a fool.  John Calvin quoted Psalm 93 and asked who was going to place Copernicus’ authority over that of the Holy Spirit.  Melanchthon quoted Eccles. 1:4-5 and called for all those who believed Copernicus to be exterminated “to preserve the truth revealed by God.”

Those of us who love the Scripture are well aware that we can justify almost anything using Scripture if we pick and choose carefully enough.  We know we are guilty of embracing the passages that justify what we already believe, while we ignore those that don’t fit our own thinking.  The danger within our churches is that the SBC provides our Bible Study material, thus choosing for us which passages to read, and telling us how to interpret them, and since the 1980s, always from the fundamentalist perspective.

Advice to the church family of my past 19 years

I usually try to avoid offering unsolicited advice, and I acknowledge that, having left the church, I have given up my right to offer advice.  Nonetheless, to read or to ignore, the following observations are bathed in prayer and offered in love.

During the 19 years I was a member here, we had three different pastors and multiple interim pastors, the longest stay being 5 years.  Why can’t we keep a pastor, we often asked each other.  One of those 3 pastors, I believe, answered that for us.  We are two churches, he said.  While most Southern Baptist churches have taken a stand in the Baptist division, or have chosen fundamentalism by default, ours has tried to sit on the fence, choosing not to talk about the controversy, and leaving our members in the dark that anything is going on in the convention beyond our own walls.

What this means is that we continue to add members of both ideologies, and they continue to struggle against each other.

Officially the church has taken a stand.  The church’s constitution states that it has chosen to stay with the 1963 Baptist Faith and Message, which was in place before the power struggles, although few in the church have any clue that it says that, or why.  The church has made the leap to including women in its deacon ministry, and many even seem open to women pastors. Still, as a church, they are a mixed and ever-battling congregation.  New members come in without having any idea that such constitutional choices have been made, and most who have been in the church for years also know nothing about it.  Few have any knowledge of the controversial issues, thus are unable to spot either side when they hear it.  Nonetheless, it is quite usual to hear two Sunday School teachers in the same class teaching opposing ideologies on back to back Sundays.  I know.  I was one of them.

My advice, that the church might heal and grow:

1.        Educate the leadership and, years down the road, the congregation, on the church’s constitutional position within the Baptist controversy

2.       Ask new prospective members to sign a document explaining the church’s position

3.       Advertise the church’s position (on the church sign, the church Facebook page, etc.) so other like-minded people in the community can find the church that fits them

4.       Devise a policy to allow members to fill certain leadership roles (including all teachers) only after a full year of membership.

Or decide that this is not the side of the controversy on which the church wants to be, and make changes accordingly.  The important missing factor is that the church know itself and embrace its choice so it can move on in service to God, allowing those who would choose a different ideology to find a church that has chosen that one.  It will mean letting people leave, and attracting those who will embrace the same ideologies.

Why is this so important?  It’s not really about us.  Most of us have been doing the church thing for many years.  We are fine to keep on doing what we’re doing.  But where are the younger generations?  Where are the youth, the 20-somethings, the 30-somethings?  They have gone, to seek relevance.  They see right through the foolishness of ignoring science, of condemning their gay friends, of a society where a woman can run for president but she can’t be a preacher.  Understanding the Baptist controversy is important for the children growing up in our churches being taught their fundamentalist gender roles or being condemned for their sexuality.  Such teachings are not a mandate of the church.  A church can choose to prepare its little girls to hear God’s call, to teach all its youth to deal with the sexuality that they all possess, to respond thoughtfully and honestly to their real questions, to pray with them about real issues, to dialogue with them rather than to dictate what sounds churchy.  This is important for their sake, that our foolishness does not chase them away from the God who created and loves them.

Closing Thoughts

The title of this blog is perhaps a little misleading.  Although I did indeed leave my church, I have not left “the Church.”  I have not abandoned God, and God has not abandoned me.  As I have visited other churches over the past couple of months, I have seen God working in many different arenas, and I have observed churches dealing in different ways with the controversies of the denomination and of the larger society.  As I had lunch with one pastor, he personally shared with me (unsolicited) where his church stood on a variety of controversial issues.  The church had taken a stand, and they were apparently careful to let every prospective member know who they were as a congregation, in order to keep controversy outside.  I appreciated that, and it must be working, because he has been the pastor there for over 12 years, and the church has moved beyond discussing the Baptist controversies and is focused on its multiple ministries.

I suspect I will join another local church at some time, although I plan to wait on God’s timing.  It might even be another Baptist church, though most likely one that has chosen to leave the SBC, if so.  It will definitely though be a church that shares my convictions; a church where the passions God has given me can be nurtured, appreciated, and used for God’s purposes; a church where gender does not determine service; where judging and condemning others is not part of the definition of following Christ; where education is encouraged; a church free from blind political mimicry; where thoughtful dialogue about real issues is welcome; where the Bible is not being worshiped, but God is; where faith, hope and love abide; and where, of these, love is the greatest.  I am depending on God one step at a time.

We all change, as does every relationship.  Even a denomination can completely turn around in 20 years.  20 years ago my story would have sounded much different, and 20 years from now I’m sure, if I am still on this earth, it will be quite different again.  Yet, God is the constant.  To follow Christ is to live as he modeled – maybe without roots, without clear direction, sometimes pushing against the grains of society and even religion, without the understanding of family and friends.

My Prayer

I pray for the church of my past 19 years, and am thankful for its profound imprints on my life.  I pray for its protection, direction, and healing.  I pray for those whose hugs I miss every Sunday morning.

I pray for my many fundamentalist friends and family who might not understand.  They are strong Christian people.  I love them, and I respect their convictions.  Though we might stand opposite on a man-made Baptist continuum, we are all serving God as best we understand.

I pray for my own relationship with God, as I step into new uncharted territory.  Every step is a step of faith.  May God keep me on the path that’s set before me, and may the passions that guide me be in tune to the passions of God.

Selah.


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